The Lord granted unto Abraham’s seed the great blessings of truth, priesthood, and the ordinances of exaltation, but he expected the recipients of these blessings to covenant to do something in return. Along with our responsibility to bless all the families of the earth comes our need to perpetuate the covenant from generation to generation that it may continue to be fulfilled. Ruth was from Moab, a land of unbelievers, but she adopted the beliefs of her righteous mother-in-law’s people. 4:5–6). These blessings are named “patriarchal” because they are administered by ordained patriarchs. 2:11). Every covenant involves two parties. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. Wisdom and love will help us avoid repeating the mistake made by Abraham’s seed during New Testament times. Perhaps Peter best summed up the Abrahamic covenant in his First Epistle, one addressed “to the strangers scattered throughout” the ancient world (1 Pet. 2:9). Abraham’s life offers counsel on how to strike the delicate balance needed to fulfill the covenant that bears his name. “And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (D&C 2:1–2; see also JS—H 1:38–39). She became one of David’s ancestors, and Matthew mentioned her by name in the genealogy of Jesus. … I will do well to hearken unto thy voice” (Abr. Rewording Malachi’s concluding promise, Moroni said: “I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. Elijah offered the same choice on Mount Carmel: “How long halt ye between two opinions? There is, therefore, a great weight of responsibility upon each person who is of Abraham. The temptation to be “like all the nations” is ever present. The Abrahamic Covenant is an unconditional covenant. 1:2). The idea that their covenant relationship with Abraham made them responsible to share the truths they had received with all the world was not accepted. Other blessings were promised to Abraham’s descendants, including promised lands, but the blessings of the truths of the gospel and the ordinances of the priesthood that bring exaltation were the most critical, because these blessings alone result in seed as numerous as the sands of the sea or the stars of heaven. Today a self-righteous attitude of superiority will also prevent Abraham’s modern seed from fulfilling our covenant responsibility. “Thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations” (Abr. The oath and covenant of the priesthood further testifies that all who receive the priesthood “become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God” (D&C 84:34). Abraham would be given the priesthood and the Lord’s power, but his role or responsibility was to share the knowledge he received throughout the earth. This is one of the reasons marriage within the Lord’s covenant is emphasized so strongly in the Old Testament. As if to emphasize that people of all nations, races, kindreds, and tongues can become part of Abraham’s “seed,” the Old Testament includes the story of Ruth. Includes The promise of land, Gen. 15:18-21; 17:8; Promise of descendants, Gen. 12:2; 15:5; 17:2-5 They may become like the world rather than blessing the world as the Abrahamic covenant anticipated. Course Hero is not sponsored or endorsed by any college or university. about the blessings. But there is another reason this title is appropriate, and it has to do with one of the most significant things given to us in our patriarchal blessings—lineage. The first recorded revelation of the latter days, the words of Moroni to Joseph Smith as found in Doctrine and Covenants section 2, spoke of the Abrahamic covenant. A patriarchal blessing is a great and remarkable assurance that if we remain faithful, we may receive all the promises made to the great patriarchs of old. He taught, “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham” (Luke 3:8). This priesthood with its attendant blessings was “conferred upon [Abraham] from the fathers; it came down from the fathers, from the beginning of time” (Abr. “Thy servant has sought thee earnestly; now I have found thee. What are the different covenants in the Bible. Peter’s words speak pointedly to Abraham’s seed wherever they are found in the world today, regardless of nation, race, or ethnic background. In section 27 the Lord speaks of partaking of the sacrament with a number of ancient prophets—with Elijah “and also with Joseph and Jacob, and Isaac and Abraham, your fathers, by whom the promises remain” (D&C 27:10). Abraham on the Plains of Mamre, by Harry Anderson, Latter-day Saints have the responsibility of sharing the truths and ordinances of the gospel with all the world—beginning with those of our own families. “In the Beginning”: A Latter-day Perspective, What Modern Revelation Teaches about Adam, Catherine Ramognino Thorpe and Don O. Thorpe, Excerpts from Recent Addresses of President Gordon B. Hinckley, Pacific Members and Heads of State Welcome President Hinckley, President Monson Receives Exemplary Manhood Award, “The Abrahamic Covenant,” Ensign, Jan. 1998, 42. We are to radiate to the world a spirit of love in order to bring others to the truths of the gospel. The New Testament follows the same principle with the influence that Peter, Paul, and the other disciples had on the Greeks, Romans, and Samaritans. In this position Abraham’s seed had the opportunity to exert their beneficial influence on others and be an example to all the nations of the earth. abrahamic covenant chart This is a chart that is a basic overview of Genesis 12-50. 2:9–10). When a covenant was dependent upon both parties keeping commitments, then both parties would pass between the pieces of animals. S. Michael Wilcox is an instructor at the Salt Lake City Utah University Institute. “And the Lord administered comfort unto Adam, and said unto him: I have set thee to be at the head; a multitude of nations shall come of thee, and thou art a prince over them forever” (D&C 107:54–55). 2:11), all those who accept the gospel and all those who hold the priesthood are considered by the Lord to be the seed of Abraham, or the elect and chosen children of the Lord. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Pet. 24:15). From the beginning of time, our Father in Heaven has made it clear he desires all of his children to receive the “greater happiness and peace and rest” that come from the ordinances of salvation and the truths of the gospel.

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